War and Peace by Leo Tolstoy

“Well, Prince, so Genoa and Lucca are now just family estates of the Buonapartes …..”

I am very hesitant to even attempt to review this book.  How can one do even the slightest bit of justice to an epic like this? How can one even touch on the depth of the myriad of characters, not to mention communicate the complexities of a war that even the participants had difficulty distinguishing?  And how do you review such an epic tale without producing an epic review?

War and Peace follows the lives of five families of Tsarist Russia:  the Rostovs, the Bolkonskis, the Bezukhovs, the Kuragins and the Drubetskoys, their interactions and struggles, and the afflictions suffered by each set among the events leading up to and during Napoleon’s invasive campaign in the year of 1812.  Pierre Bezukhov is the illegitimate son of a nobleman and, through a series of circumstances, inherits a great  fortune.  His new position in society chafes against his natural character of simplicity, naiveté, and introspection. The Rostov family is a well-respected family, yet are in financial difficulties. The son, Nikolai, joins the Russian army, his brother, Petya, will soon follow, and their daughter, Natasha, a joyful free-spirit, becomes attached to a number of men throughout the story.  Sophia, an orphaned niece, is raised by the Rostovs, and shows a steady and loyal character as she pledges her love to Nikolai early in the novel.  Bolkonsky senior is a crochety old count who attempts to control his son, Andrei, and terrorizes his daughter, Maria.

Natasha Rostova (c. 1914)
Elisabeth Bohm
source Wikipedia

And so begins the dance between the cast of characters, sometimes a smooth waltz, and at others a frenzied tango.  There is contrast between generations, between old and new ideas, between life and its purpose, yet Tolstoy is adept as showing the gray tones overshadowing the blacks and whites; that situations are not always as they appear.

Tolstoy’s highest attribute is his ability to peel off the layers of each person and look into his soul.  His characters are crafted with such depth and such human motivations that the reader can only marvel at his skill.  And not only can he give birth to such characters, he understands them.  The scenes involving the Russian peasantry, who act completely contrary to reason, yet with such humanness, are evidence of Tolstoys profound comprehension of human nature and the human condition.

Count Leo Tolstoy, 1908
from Wikipedia

I love how Tolstoy lets humanity and compassion show through the animosity and the bloodletting of war.  One of my favourite characters of the novel was Ramballe, the French officer whom Pierre met in Bazdeev’s house and who showed brotherhood and goodwill despite that fact that, given the circumstances, they should have been pitted against each other as sworn enemies. Originally, Pierre is portrayed somewhat as a bumbling oaf, a man of a lower class who, by luck and circumstances has managed to rise to a position of prestige yet has never been able to cast aside his peasant-like origins. However by his actions in the novel, he becomes admirable, echoing a segment of humanity that shows kindness, goodness, bravery and integrity that shines out from the avariciousness and shallowness of high society.

Tolstoy himself was very ambiguous about his masterpiece stating that it was, “not a novel, even less is it a poem, and still less an historical chronicle.” He believed that if the work was masterful, it could not conform to accepted standards and therefore could not be labelled.

The Battle of Borodino by Louise-Françoise, Baron Lejeune, 1822
from Wikipedia 

“It is natural for us who were not living in those days to imagine that when half Russia had been conquered and the inhabitants were fleeing to distant provinces, and one levy after another was being raised for the desense of the fatherland, all Russians from the greatest to the least were solely engaged in sacrificing themselves, saving their fatherland, or weeping over its downfall.  The tales and descriptions speak only of the self-sacrifice, patriotic devotion, despair, grief, and the heroism of the Russians.  But it was not really so.  It appears so to us because we see only the general historic interest of that time and do not see all the personal human interests that people had.  Yet in reality those personal interest of the moment so much transcend the general interests that they always prevent the public interest from being felt or even noticed.  Most of the people at that time paid not attention to the general progress of events but were guided by their own private interests, and they were the very people whose activities at that period were most useful. Those who tried to understand the general course of events and to take part in it by self-sacrifice and heroism were the most useless members of society, they saw everything upside-down, and all they did for the common good turned out to be useless and foolish …….. Even those, fond of intellectual talk and of expressing their feelings, who discussed Russia’s position at the time involuntarily introduced into their conversation either a shade of pre tense and falsehood or useless condemnation and anger directed against people accused of actions no one could possibly be guilty of.  ………  Only unconscious action bears fruit, and he who plays a part in an historic event never understands its significance.  If he tries to realize it his efforts are fruitless. The more closely a man was engaged in the events then taking place in Russia the less did he realize their significance ……….”

Napoleon’s Retreat from Moscow
Adolf Northern
source Wikipedia

Perhaps Tolstoy is showing us that people are imperfect, with human vice and human foibles and that, in spite of trying to find heroics in war, the actions are only the actions of people trying to survive.  It is history looking backwards that make the heroes, but in reality, the characters in these trials of life are all people acting out their parts in a very human way.  There is no glory in war, only people trying to deal with the circumstances as best they can, and to get by with a little human dignity.  Success can be more a matter of chance than planning, and it is often luck or misfortune that places people in either the bright spotlight of fame, or the dark dungeons of villainy.

I know that many people shy away from War and Peace because of its length, and I did too for a long time.  Another criticism is that Tolstoy’s “war” parts are monotonous.  It certainly is a lengthy novel but by doing some cursive research on this period of Russian history, the reader can gain enough of a base to allow him to relax and be pulled into the story.  And by viewing the wars scenes, not only as history, but as a chance to learn from people’s reactions in situations of stress and conflict, I think they can give us more of an insight into human motivations.  So pick it up and let yourself be swept away into the Russia Empire of the early 1800s.  You won’t be disappointed!

(translated by Aylmer & Louise Maude)



The Monster Read-a-Thon – Update

My Monster Read-a-thon is now complete.  I knew that this week would be a little disjointed as I had a small diversion from my vacation to attend a softball tournament.  So let’s see how I did compared to my personal read-a-thon of last week:

The Guns of August by Barbara W. Tuchman
~~  p. 368-end (143 pgs)

Surprised by Joy by C.S. Lewis

~~ p. 117-end (68 pgs.)
The Sayings of the Desert Fathers
~~  p. 45-67  (22 pgs)
The Way of King Arthur by Christopher Hibbert
~~  Chapter 1, p. 1-27 (27 pgs)

A Grief Observed by C.S. Lewis

~~  Chapter 1-2, p. 1-46 (46 pgs)
The Witch of Blackbird Pond by Elizabeth George Speare
~~  Chapter 2 – 7  p. 21-80 (59 pgs)

Barchester Towers
~~ p. 292 – end  (126 pgs)

Gilgamesh

~~ p. 1-166  (166 pgs)

Books completed:

Barchester Towers
The Guns of August

Total pages read:  657 pages


The read-a-thon was a little under my page count compared to my first week’s Personal Read-a-thon, but considering the distractions, it’s not half bad.  We’ll have guests for a couple of days this coming week, but I’m planning to ignore them to read  ………….. ha, ha, I’m kidding (I hope you all knew that!).  I’ll have to really concentrate on my reading on the days that I’m free.  For the next read-a-thon, which is the 2nd Annual Beat-the-Heat Read-a-thon, I’m hoping to complete a few more pages and a few more books.  We’ll see how it goes ………..

Classics Club Spin #7 …………. And The Winner Is ………..

The winning number for the Classics Club Spin #7 is number 17!  I’m completely happy with this choice because it means that I’ll be able to read Oscar Wilde’s, The Importance of Being Earnest!

It will be fun to read a comedic play and to experience some light-hearted humour after some of the more serious reads I have taken on lately.

A Burrowing Owl
source Wikimedia Commons

Now I’m off to see what books the rest of my blogger friends will be reading!

The Book of Margery Kempe

“When this creature was twenty years of age, or somewhat more, she was married to a worshipful burgess [of Lynn] and was with child within a short time, as nature would have it.”

The second book of my Well-Educated Mind Biographies Project took me to the turn of the fifteenth century when the Late Middle Ages was morphing into the Early Renaissance.  Margery Kempe, a married women with 14 children decides that her devotion to God eclipses everything else in her life, and embarks on a mystical journey to get as close as she can to His Love and Grace, and to conform her life to His will.  While the narrative is somewhat disjointed, springing back and forth between different episodes in Margery’s life, the reader must decide:  does Margery have a special relationship with God and are her actions spiritually beneficial, or is she somewhat unbalanced emotionally and do her actions have a negative impact on those around her?

While Margery speaks of her devotion to God and of the special protection and attention he sends her way, a repeated theme runs through this book of her unusually shocking weeping and crying, and how her behaviour alienates the people around her.  In story after story, Margery weeps and wails in loud outbursts, a person or the people get irritated with her and, at the least, want her to stop and, at the most, want her imprisoned.  Margery does show a comprehension that her behaviour sows discord with those around her, and does try to moderate her reactions, but is unable to because of the force of feeling for God in her heart; she simply cannot control her response.

At first, like many people Margery met, her weeping and sobbing drove me crazy.  I think in this book she described every incident that she wailed and moaned, and I was soon in complete sympathy with the people who wanted her either run out of town or put in prison.  Yet about mid-way through the book I began to think ………..  How did Margery conduct herself as a person?  What were her traits and how did she interact with other people whom she met in life?  Yes, her life was completely given to God and he was her primary source of love and care and motivation, but the result of that love was her willingness to help and care for people, her desire to see people saved and experience God’s grace like she had, and, surprisingly, her meek yet powerful words that she used against her accusers. Rarely did she respond in kind to their recriminations, intimidation or threats, but with an honest and sincere demeanour, that often would disarm them.  Did she ever hurt anyone with her behaviour?  No, she was simply annoying and, therefore, was it right to ostracize her, berate her and throw her in prison for being bothersome?

Ultimately I felt that this book said as much about the society around Margery, as Margery herself.  Their intolerance for anyone different than themselves, their impatience at her benign behaviour and their lust for vengeance was quite startling, yet when I compared it to our society today, how different was it really?  Don’t we display the same intolerance, the same prejudice and the same narrow-mindedness as the people of Margery’s time?   Are we exasperated or offended by people with different ideas or bothered when people behave differently than we expect?  I think, if we’re honest, we’d be compelled to answer “yes”.

The book also gives fascinating details of medieval life.  While we, as moderns, always tend to think women were oppressed and had no say in how they lived their lives, Margery chose to live apart from her husband, traveled around Europe often in the company of men, and quite forcefully made her own choices about the path her life would take.  Certainly she was occasionally reprimanded by priests or given advice by townspeople that she should behave like a “normal” woman, but the vast majority of people appeared to accept her lifestyle without comment and are much more concerned or annoyed with the quantity of her weeping and emotional distress.

Margery’s amazing perseverance in her beliefs, and her ability to remaining faithful when she is imprisoned, ostracized, mocked and threatened, are what impacted me while reading this biography.  Her lack of anger and her tolerance towards her persecutors is truly heroic.  While I wouldn’t want to be Margery Kempe, and I didn’t agree with all her decisions, I can certainly see traits within her that would be beneficial in my own life, and for that, I have a reluctant admiration for her single-minded faithfulness and unquenchable spirit.

Classics Club Spin #7

It’s time for another spin!  I still have my first spin book (from spin #4) to finish, Bleak House, but other than that I’ve completed spins for Oedipus at Colonus, The Seven Storey Mountain, and even someone else’s spin book, The Odyssey.  So I’m not doing too badly.

The usual rules state:

  1. Go to your blog.
  2. Pick twenty books that you’ve got left to read from your Classics Club list.
  3. Post that list, numbered 1 – 20, on your blog by next Monday.
  4. Monday morning, we’ll announce a number from 1 – 20.  Go to the list of twenty books you posted and select the book that corresponds to the number we announce.
  5. The challenge is to read that book by October 6th.

I used the random list organizer here to choose the 20 books from my master list.  So my list ended up looking like this:

  1. O Pioneers! (1913) – Willa Cather
  2. The Rule of Saint Benedict (529)? – Saint Benedict
  3. Ethan Fromme (1911) – Edith Wharton
  4. She Stoops to Conquer (1773) – Oliver Goldsmith
  5. Animal Farm (1945) – George Orwell
  6. Atlas Shrugged (1957) – Ayn Rand
  7. Defense Speeches (80 – 63 B.C.) – Marcus Tullius Cicero
  8. We (1921) – Yevgeny Zamyatin
  9. A Distant Mirror: The Calamitous Fourteenth Century (1978) – Barbara Tuchman
  10. Erewhon (1872) – Samuel Butler
  11. 1984 (1949) – George Orwell
  12. Tartuffe (1669) – Molière
  13. Doctor Thorne (1858) – Anthony Trollope
  14. On the Social Contract (1762) – Jean-Jacques Rousseau
  15. Hamlet (1603 – 1604) – William Shakespeare
  16. Swann’s Way (1913) – Marcel Proust
  17. The Importance of Being Earnest (1895) – Oscar Wilde
  18. The Prince (1513) – Niccolo Machiavelli
  19. The Stranger (1942) – Albert Camus
  20. A Connecticut Yankee in King Arthur’s Court (1889) – Mark Twain

Five Books I’m Hesitant to Read
1.  Swann’s Way – Marcel Proust
2.  Atlas Shrugged – Ayn Rand
3.  A Distant Mirror – Barbara Tuchman
4.  On the Social Contract – Jean-Jacques Rousseau
5.  A Connecticut Yankee in King Arthur’s Court – Mark Twain
Five Books I Can’t Wait to Read
1.  Defence Speeches – Cicero
2.  We – Yevgeny Zamyatin
3.  The Stranger – Albert Camus
4.  She Stoops to Conquer – Oliver Goldsmith
5.  Hamlet – William Shakespeare

With regard to Swann’s Way, I’m only hesitant because of the length; I really have no desire to read Ayn Rand;  A Distant Mirror I’d love to read but I’m just finishing up her The Guns of August and I’d like a breather in between.

Cicero, of course, is awesome; We is supposed to be weird and I’d love a weird book to read; I am so excited to start reading some Camus —- he sounds like an interesting fellow; and I loved Goldsmith’s novel, The Vicar of Wakefield, so I’d like to read something else by him.

How did you spin list go?  Any thrills or any books that you’re dreading?

Personal Read-a-Thon – Update

Well, I’ve come to the end of my personal read-a-thon and the Monster Read-a-thon starts tomorrow, so it’s time for an update of my accomplishments.

I’ve realized that in addition to the many other reasons why it’s not good to have so many books in your currently-reading pile, the fact that I have read from many of them during this time, makes listing them and calculating the page count quite a time-consuming chore.  But here is what I’ve managed to read:

The Terror by Dan Simmons
~~  Chapter 3-21  p. 30-280 (250 pgs.)
The Book of Margery Kempe
~~  Chapter 52-end p. 161-332 (171 pgs.)
War and Peace by Leo Tolstoy
~~  p 1253 – 1392 [end] (139 pgs.)
The Guns of August by Barbara W. Tuchman
~~  p. 277-367 (90 pgs)
The History of the Ancient World by Susan Wise Bauer
~~ Chapter 47-48 p. 335-354 (19 pgs.)
The Sayings of the Desert Fathers
~~  p. 31-44  (13 pgs)
The Essays of Montaigne
~~  Introduction and some letters
      reading an e-book Vol 1 & 2 so hard to say
      let’s log it in as (17 pgs)
The Witch of Blackbird Pond by Elizabeth George Speare
~~  Introduction & Chapter 1  p. 1-20 (20 pgs)

Books completed:

The Book of Margery Kempe
War and Peace

Total pages read:  719 pages


I’m happy that I’ve completed two books, but I was hoping to get through more.  I’m going to have to be especially diligent this next week because I’ll have an interruption in my vacation plans that will make it more difficult to read.  Yet after that, I’ll be back on track and looking forward to picking up my reading pace.

Isle of Shoals
Childe Hassam
source Wikiart

The Essays of Montaigne – Introduction

My third book of my Well-Educated Mind Biographies Project is Essays by Michel de Montaigne.  He wrote these essays over the period of 1570 – 1592.  Why?  Well, the man himself tells us:  “I have dedicated this book to the private benefit of my friends and kinsmen, so that, having lost me (as they must do soon) they can find here again some traits of my character and of my humours.”  His writing is honest and unpretentious, as he only sought to dissect his mind for a greater understanding of human nature.

Born on the last day of February 1533 at the Chateau de Montaigne, his families’ wealth did not breed arrogance or vanity; for the first three years of his life Montaigne was sent to live with a peasant family, in order to, as his father said, “draw the boy close to the people, and to the life conditions of the people, who need our help.”  While his father ensured that he associated with people of lower social status, he also provided him a rigorous education for the purpose of cultivating his mind.  He studied all the classic languages and at fourteen, was destined for law school.  In 1554 he was appointed councillor in the Parliament of Bourdeaux and later married.  Yet in his thirty-eighth year, tired of court life he retired, intending to spend the remainder of his life in tranquil seclusion.  Sequestering himself in a tower on the grounds of Chateau de Montaigne, he began to write his Essays.

La tour de Montaigne
source Wikipedia

Interesting tidbits:

Upon his retirement he commissioned a medal that read, “Que scay-je?”, which means “What do I know?”, echoing Pliny’s reminder that “In these matters, the only certainty is that nothing is certain.”

The profundity of his thoughts introduces his readers to ideas, presented in a way that is unique and innovative. “He who had never actually seen a river, the first time he did, so took it for the ocean, since we think that the biggest things that we know represent the limits of what Nature can reproduce in that species.”

His humility, charm, and uncomplicated spirit echoes through much of his writing:  “When I play with my cat, how do I know that she is not passing time with me rather than I with her?”

Notable Quotes:

  • “I prefer the company of peasants because they have not been educated sufficiently to reason incorrectly.”
  • “I am afraid that our eyes are bigger than our stomachs, and that we have more curiosity than understanding. We grasp at everything, but catch nothing except wind.”
  • “When I am attacked by gloomy thoughts, nothing helps me so much as running to my books. They quickly absorb me and banish the clouds from my mind.”
  • “On the highest throne in the world, we still sit only on our own bottom.”
  • “To compose our character is our duty, not to compose books, and to win, not battles and provinces, but order and tranquility in our conduct. Our great and glorious masterpiece is to live appropriately. All other things, ruling, hoarding, building, are only little appendages and props, at most.”
  • “To begin depriving death of its greatest advantage over us, let us adopt a way clean contrary to that common one; let us deprive death of its strangeness, let us frequent it, let us get used to it; let us have nothing more often in mind than death… We do not know where death awaits us: so let us wait for it everywhere.” 
  • “To practice death is to practice freedom. A man who has learned how to die has unlearned how to be a slave.”

With regard to translations of this work, I came across this quote by William Hazlitt:

“The besetting sin of both Montaigne’s translators seems to have been a propensity for reducing his language and phraseology to the language and phraseology of the age and country to which they belonged, and, moreover, inserting paragraphs and words, not her and there only, but constantly and habitually, from an evident desire and view to elucidate or strengthen their author’s meaning.  The result has generally been unfortunate; and I have, in case of all these interpolations on Cotton’s part, felt bound, where I did not cancel them, to throw them down into the notes, not thinking it right that Montaigne should be allowed any longer to stand sponsor for what he never wrote; and reluctant, on the other hand, to suppress the intruding matter entirely, where it appeared to possess a value of its own.”

In any case, forward on to The Essays of Montaigne!

Further reading: