Candide by Voltaire

“In the castle of Baron Thunder-ten-tronckh in Westphalia, there once lived a youth endowed by nature with the gentlest of characters.”

Published when Voltaire was 66 years old, Candide was expressly written to satirize the philosophy of Optimism.  This optimism was not simply the positive hope of better circumstances, but the belief that everything that happened was for the best, no matter if good or bad, happy or tragic.  This philosophy disgusted Voltaire because he felt that it left no facility for bettering oneself or one’s surroundings and that it supported fatalism and complacency.  The tragic earthquake in Lisbon in 1755 seemed to precipitated the writing of this novel, causing the author to question justice in such a calamity, and reflected in his poem, “Poem on the Disaster of Lisbon,” written weeks afterward.  Candide was further emphasis of Voltaire’s rejection of the attitude that life was the “best of all possible worlds” and that everything that happened in it was for the best.

Voltaire
detailed portrait by Maurice Quenton de la Tour
source Wikipedia

Voltaire was an established writer and thinker by the time he wrote Candide, yet a controversial figure who by many was both admired and hated.  He  was continuously clashing with the government and the church, suffering two periods of incarceration, and most of his adult life was spent exiled from Paris, the city of his birth.  Much of his works were published under a pseudonym to avoid prosecution.  During a stint in exile, he spent three years in Great Britain and, impressed with the freedoms of England, particularly that of speech, his stay intensified his desire for reforms in his home country.  In 1758 he settled in Ferney in eastern France, spending his time farming, writing and supporting local business.  Candide was written there, not long after his move.

Satire:  the use of humour, irony, exaggeration, or ridicule to expose and criticize people’s stupidity or vices, particularly in the context of contemporary politics and other topical issues

Candide is a young man who has grown up living in a state of perfect happiness, guided by his tutor, Pangloss, who is entrenched in the doctrines of Leibnizian Optimism.  Leibnizian Optimism, a philosophy of Gottfried Wilhelm Leibniz, believed that this world is the best of all possible worlds because it was created by an omniscient God who would not create flaws if a better world could have been created, therefore, whatever we experience in this world, be it good or bad, must work towards good.  When Candide is thrown out of his paradise, he travels the world, at times escaping persecution, and at others, searching for his love, Cunégonde, experiencing many horrific trials and suffering that challenge the philosophy entrenched by his tutor, causing him to question over and over, if this really is “the best of all possible worlds.”

I really whiffle-waffled over how I felt about this book.  On one hand, Voltaire can write a fast-moving, engaging tale.  His storyline was amusing and it did contain deeper themes that, if the reader had a strong attention span, challenged him to think about his view of the world, his place in society and his response to injustice.  Yet Voltaire’s method was rushed and honestly, just too absurd to ellict introspection for long.  Candide flew from one adventure to the other, characters threw philosophical comments around, but there was no time or room for philosophy itself.  Voltaire never took a thought or comment from a character into deeper conversation; he simply told the reader what the characters did or thought, but we weren’t privy to the conversation.  As a reader, you were often left swimming in a murky haze of Voltaire-imposed ignorance ……. Yet perhaps this was Voltaire’s intention.  Perhaps at the end of the book, as Candide states, “we must cultivate our garden,” Voltaire meant that we should all mind our own business, not examine things too closely, and just work with what is at hand.  Okay, but it is self-introspection that causes a human being to better himself, it is dialogue and discussion that can often help a society, as well as having the possibility to harm it.  People need to have hope, and to cultivate hope it often means having dreams that reach outside our immediate circle of life.  Within the light-hearted narrative that almost masked the tragedy, I felt a fatalism with which I could not accept or sympathize.

That said, these were only my impressions of a book that touches on topics of which I have a limited understanding.  To give an informed opinion on Voltaire’s stance, you would really need to have more than a cursory knowledge of Leibnizian Optimism, as well as having at least summary knowledge of his contemporaries, with a dollop of the study of the Enlightenment on top.  So I will count this as the beginning of my inquiry into the Enlightenment and Voltaire, and hope that my journey fairs better than the journey of Candide.  And until my next foray into Voltaire, I will be cultivating my garden.

Translated by Lowell Blair

Paradise Lost by John Milton

                                                                           “Of Man’s first disobedience and the fruit
Of that forbidden tree whose mortal taste
 Brought death into the world and all our woe,
With loss of Eden, till one greater Man
Restore us and regain the blissful seat,
Sing, Heavenly Muse, that on the secret top
Of Oreb or of Sinai didst inspire
That shepherd who first taught the chosen seed
In the beginning how the heavens and earth
Rose out of Chaos; or, if Sion hill
Delight thee more, and Siloa’s brook that flowed
Fast by the Oracle of God, I thence
Invoke thy aid to my adventurous song,
That with no middle flight intends to soar
Above the Aonian mount, while it pursues
Things unattempted yet in prose or rhyme.”

 

Samuel Johnson declared that Paradise Lost is “a poem …… which respect to design may claim the first place, and with respect to performance, the second, among the productions of the human mind …..”   It is a poem about the rebellion in Heaven and the ejection of the fallen Angels; it is about the Garden of Eden, the deception of the snake, and the fall of Man.  But it is much more than all these points, separately and as a whole. Just as Satan falls into the depths of the burning pit of Hell, Milton delves into the depths of the human Soul and conversely soars to the heights of the God of Heaven, weaving a tapestry of images and profundity that will leave the reader amazed and speechless.  Initially, the reader believes he is following Milton’s lead, not realizing until later that he is part of the tapestry itself and Milton’s words have become part of his soul.

 

John Milton’s Cottage
courtesy of Old Skool Paul (sourced Flickr)
Creative Commons License

In this poem, Satan’s actions are especially shockingly compelling as we follow his fall from Heaven, his brash, swaggering leadership of the fallen angels, and then his quest to best God to get his spiteful, yet senseless, vengeance.  We think of Hell as a place, full of fire and brimstone, burning and torment, and while Milton gives Hell a location in this poem, it is much more than that.  Satan carries Hell inside him.  It torments him, not only with thoughts of rage and hate and revenge, but almost more effectively with thoughts of despair, regret and impossible hope.  Conflicting emotions scrape and tear at him incessantly.  For him, Hell is not external; it is an internal condition from which he cannot escape.

Milton’s superlative crafting of the character of Satan has led many people to believe he was perhaps too successful, making Satan the most exciting and heroic character of the poem.  William Blake stated that “the reason Milton wrote in fetters when he wrote of Angels and God, and at liberty when of Devils and Hell, is because he was a true poet, and of the devil’s party without knowing it”.  It is certainly true that Milton intimately understood “the devil’s party”.  Like us all, he experienced sin within himself and within others:  rage, treachery, deceit, the desire for power, etc.  And with his astonishing talent, he was able to craft a character that is perhaps the most Satan of all the Satans in the history of literature.  Milton’s Satan is capable of tricking not only Adam and Eve and angels, he is able to trick the reader of Paradise Lost as well, in such a subtle manner that certain readers admire his bravado, respect his machinations, and feel sorry for his plight.  While Milton’s brilliance in this area of the poem is breath-taking, it is also unsettling.  C.S. Lewis in his lectures on Paradise Lost, approaches this issue in a dexterous manner, saying that if the reader chooses to admire Satan, he must only realize what he is admiring:

“No one had in fact done anything to Satan; he was not hungry, nor over-tasked, nor removed from this place, nor shunned, nor hated —- he only thought himself impaired.  In the midst of a world of light and love, of song and feast and dance, he could find nothing to think of more interesting than his own prestige …..


……… Satan lies about every subject he mentions in Paradise Lost.  But I do not know whether we can distinguish his conscious lies from the blindness which he had almost willingly imposed on himself ……


…….  What we see in Satan is the horrible co-existence of a subtle and incessant intellectual activity with an incapacity to understand anything.  This doom he has brought upon himself; in order to avoid seeing one thing he has, almost voluntarily, incapacitated himself from seeing at all.  And thus, throughout the poem, all his torments come, in a sense, at this own bidding  …..


……. the design of ruining two creatures (Adam & Eve) who had never done him any harm, no longer in the serious hope of victory, but only to annoy the Enemy (God) whom he cannot directly attack ……


…….  From hero to general, from general to politician, from politician to secret service agent, and thence to a thing that peers in at bedroom or bathroom windows, and thence to a toad, and finally to a snake  ——-  such is the progress of Satan.  This progress, misunderstood, has given rise to the belief that Milton began by making Satan more glorious than he intended and then, too late, attempted to rectify the error.  But such an unerring picture of the ‘sense of injured merit’ in its actual operations upon character cannot have come about by blundering and accident.  We need not doubt that it was the poet’s intention to be fair to evil, to give it a run for its money —- to show it first at the height, with all its rants and melodrama and ‘Godlike imitated state’ about it, and then to trace what actually becomes of such self-intoxication when it encounters reality.”

 

Depiction of Satan
Gustave Doré (1866)
source Wikipedia

Yet in spite of the beautiful images painted amid the stark reality, Milton seems to rush the end of the poem, packing the whole Old Testament into the last two books and surprisingly uses a more direct narrative instead of showing the reader with his usual subtle yet beautiful verse.  Lewis remarks on the lack of genius in the last books in comparison to the earlier wonderful artistry of the poem:

“It (Paradise Lost) suffers from a grave structural flaw.  Milton, like Virgil, though telling a short story about the remote past, wishes our minds to be carried to the later results of that story.  But he does this less skillfully than Virgil.  Not content with following his master in the use of occasional prophecies, allusions, and reflections, he makes his two last books into a brief outline of sacred history from the Fall to the Last Day.  Such an untransmuted lump of futurity, coming in a position so momentous for the structural effect of the whole work, is inartistic.  And what makes it worse is that the actual writing in this passage is curiously bad.  There are fine moments, and a great recovery at the very end.  But again and again, as we read his account of Abraham or of the Exodus or of the Passion, we find ourselves saying, as Johnson said of the ballad, ‘the story cannot possibly be told in a manner that shall make less impression on the mind’.  ……….  If we stick to what we know we must be content to say that Milton’s talent temporarily failed him …….”

Yet even with its flaws, Paradise Lost is an epic that is at once majestic, beautiful, poignant, tragic and instructive.  It opens a window into the Biblical story of the fall, allowing the reader to live the experiences and emotions first-hand.  What a task Milton took on and how well he succeeded!  I predict this read be my favourite of the year.  My feeble summary only covers the surface of its significance; you will only have to read it yourself to discover its grandeur!

Further reading:
         A Preface to Paradise Lost – C.S. Lewis
         Charles Williams Selected Writings (contains an essay on Milton)
         

 

Daniel Deronda by George Eliot

“Was she beautiful or not beautiful?”

Gwendolyn Harleth is a “spoiled child”, a young woman with average prospects yet with high hopes of attaining respectable social standing and monetary comfort. While scorning the traditional avenues of marriage, she desperately wishes for a meaningful, vibrant life, even though she is unsure of how to attain it.  Gambling, parties and equestrian amusements, fill her time, with little thought of other peoples wants, needs or struggles.

Daniel Deronda is a respectable moral young man and the ward of Sir Hugo Mallinger.  When he first spies Gwendolyn, his disapproval of her gambling and later, the same quiet censure of some of her actions, leads her down a path of introspection and causes her to question the manner in which she is living her life.  Yet the changes in her character do not come soon enough and, due to her family’s sudden monetary troubles, she contracts a marriage to Henleigh Mallinger Grandcourt, the nephew and heir of Sir Hugo.  She views the marriage as an escape from poverty and a stepping stone to a life of leisure and a respectable position in society.  Instead she gets a husband with a twisted soul, bent on breaking her will as he would a horse or a wild animal.  He glories in her struggles, fear and his ability to control her actions.

Gwendolyn at the Roulette Table
(1910)
Wikipedia

A second plot winds itself through Gwendolyn’s, as Deronda internally questions the manner of his birth and the identity of his parents.  Not wishing to bring up a subject that may be uncomfortable for Sir Hugo, he suppresses his curiosity, yet aches for familial connections and history.  Upon saving a Jewish singer from drowning, his relationship with her takes him down the path of finding his true heritage.

Eliot forces the reader to examine some of the social issues of that time.  Without money, young women could only hope to find work in low paying positions, such as governesses or companions, or perhaps choose less respectful avenues as singers or actresses.  Without an inheritance or a family who was financially able to support them, an advantageous marriage was really the only protection for women of this time period.

She also treats the subject of Jewish identity and culture with surprising dexterity and perception.  While they are portrayed with an obvious sympathy, Eliot makes each character real, from the philosophic and idealistic Mordecai, to the money-loving pawnbroker, Cohen. The struggle of a people against prejudice and pre-judgement is plainly explored with touching sincerity and insight.  Mordecai’s longing to see the Zionist hopes for a Jewish homeland established adds a deeper more complex examination of an issue that was of particular interest to the author.

The Fair Toxophilites (Archers)
by William Firth (1872)
Wikimedia Commons

I found that certain parts of the novel dragged, and the plot suffered numerous bumps, but again Eliot tackled such diverse issues, making the writing of the novel an epic task, so I can forgive some of the inconsistencies. Her obvious intellectual curiosity, and her enlightened opinions made the read informative as well as enjoyable.  Daniel Deronda is a book that prods you to think and ponder even after the last page is turned.

“In the chequered area of human experience the seasons are all mingled as in the golden age: fruit  and blossom hang together,; in the same moment the sickle is reaping and the seed is sprinkled; one tends the green cluster and another treads the wine-press.  Nay, in each of our lives harvest and spring-time are continually one, until Death himself gathers us and sows us anew in his invisible fields.”

Son Excellence, Eugène Rougon by Émile Zola

“For a moment the President remained standing amidst the slight commotion which his entrance had caused.”

I had met Eugène Rougon in Zola’s first book of the Rougon-Macquart series, The Fortune of the Rougons.  The oldest son of  Pierre and Felicité Rougon, he had been stationed in Paris, working for the cause of Louis-Napoléon Buonaparte as Emperor Napoleon III.  In Son Excellence, Eugène Rougon, we encounter Rougon as a man in disgrace, a man who has offended the Emperor and who has decided to resign before he is formally removed from office.  As he packs up his documents, a myriad of characters flow in and out of his office, almost in the formation of a dance, and each individual is as colourful as the next.  Yet as the respective characters speak their piece, the dance turns into a circling of sharks, as they all wonder how their position will be affected by Rougon’s fall and how much he can still impact their various personal causes.

The book chronicles the political scene in Paris during the government of the Second Empire under Emperor Napoleon III.  Through Rougon, we see the political machinery grinding through the career of a politician; his fall from favour, his subsequent rise through the help of his sycophantic supporters, their fickle desertion, and so forth.  Behind the glamorous facade of the Second Empire, manipulation, betrayal, coercion, conspiracy and fraud seep from between its seams, and only the clever and opportunistic will survive.

Chameleon-like Rougon is a man who knows how to bend with the force of political volatility.  Initially, after giving his resignation, he is slow, methodical and patient, rather like a toad waiting in the mud for an insect to come buzzing around his head.  Yet when he regains his title as minister, he comes alive; robust, loud, and outspoken, he soaks in the approbation of those around him while ruling with a heart of iron.  Yet Zola does a marvellous job of retaining his provincial nature; his sometimes wild, untamed speeches and stubborn and shortsighted actions reveal a man who has not been able to completely shake off the country dust of his origins.

Pont de la Tournelle, Paris
by Stanilas Lépine
(source Wikipedia)

Zola’s prose is so exquisitely compact, yet with it he constructs such a wide scope for the reader.  I felt I was really present during the baptismal procession for the Imperial Prince; I sensed the barely suppressed excitement in the air, the feel of the crowds and people pressing against me, the impatience, the festivity.  Zola doesn’t just allow us to view the Second Empire with words; he takes us right into its grandeur, its character and the various intricacies that gnaw at its foundations.  

This novel is not amongst Zola’s most popular books of the Rougon-Macquart series, but I really, really enjoyed it for its dynamic appeal and attention to detail.  Can Zola write a poor novel?  Somehow I don’t think so.

(translation by Ernest A. Vizetelly)

Other Rougon-Macquart Series Reviews (Zola’s recommended order):

David Copperfield by Charles Dickens

“Whether I shall turn out to be the hero of my own life, or whether that station will be held by anybody else, these pages must show.”

Dickens was an author who had not appealed to me in my teens so, in an effort to expand my horizons, I began to follow a book group that was reading through his works chronologically.  Since joining them, I have been able to read Martin Chuzzlewit, Dombey and Son, and my most recent read, David Copperfield.

Fatherless, David Copperfield lives with his mother and their spunky and loveable servant, Peggotty, in quiet and amiable bliss.  When his mother decides to remarry to an irascible man named Murdstone, David’s life begins an upheaval that catapults him through a variety of circumstances, both beneficial and tragic, each of his decisions mirroring his persistence, bravery, suffering and loyalty, working together to build a quiet character of strength and reliability.

The story is so vast it is impossible to write a summary that would do it justice so let’s examine some of the wonderful characters that Dickens threads throughout the narrative:

Betsey Trotwood
by Phiz
(source Wikipedia)

Betsy Trotwood, David’s aunt, appears to abandon him and his mother at the beginning of the story, yet when David needs her, she becomes a stabilizing force in his life and an excellent example with her dry wit and generous heart.

Peggotty & Barkis
by Sol Etyinge Jr. 1867
(source Victorian Web)

Peggotty, his nurse, sees David as her own and often assists him in his endeavours; a cherished substitute mother.

Daniel Peggotty
by Frank Reynolds 1910
(source Wikipedia)

Mr. Peggotty, her brother, shows unwavering devotion and heart-wrenching unconditional love to his niece, Emily, after her flight with David’s nefarious schoolfriend, Steerforth, and her obvious ruin.

Wilkins Micawber
from 1912 edition
(source Wikipedia)

Mr. Micawber, a shady, bumbling fellow, appears like an odiferous fragrance throughout David’s life, and while good intentioned, only causes trouble whenever he appears; however he ends up helping to bring about a positive resolution to a quite dire circumstance at the end of the book.

David falls for Dora
by Frank Reynolds (1910)
(source Wikipedia)

Even Dickens’ other female characters were likeable.  In many of his novels he recurrently treats the feminine nature as sacchrine, helpless and perfect.  It can get very annoying.  Yet while Dora is all of these things, somehow Dickens makes her real; this time the characterization is for a purpose and works well within the story.  I loved Dora, as well.

Dickens appears to emphasis the idea of constancy and the value of tradition.  Copperfield’s childhood home is revisited at a few points in the novel, and his aunt Trotwood, while losing her home when her money is treacherously stolen, regains it again at the conclusion of the story.  Loyalty to his friends is paramount for David, and he ensures he maintains lasting relationships with most of them throughout his lifetime.  He sees good in everyone, from his child-wife who is clinging and rather dim, to his admired school chum who, while he plummets in David’s esteem after seducing Emily, is still regarded with compassion by David.  There is a lasting emphasis on family, familiar houses from his past and the desire to remain close to the people, place and things that have made him who he is.

The River by Phiz
(source Victorian Web)

David’s Aunt Trotwood wisely states: “We must meet reverses boldly, and not suffer them to frighten us, my dear.  We must learn to act the play out.  We must live misfortune down, Trot!” and throughout the book her words are played out in David’s actions as he perseveres through misfortune, scandal and tragedy to become a devoted husband, a friend of whom anyone would be proud, and a successful writer in his own right.

Claimed to be autobiographical in nature, the novel was clearly dear to Dickens, his words reflecting his affection for it:  ” …. like many fond parents, I have in my heart of hearts a favourite child.  And his name is David Copperfield.”  A truly wonderful read!

Mrs. Dalloway by Virginia Woolf

“Mrs. Dalloway said she would buy the flowers herself.”

After reading Woolf’s To The Lighthouse I was excited to dive into Mrs. Dalloway.  Following the lead of James Joyce’s Ulysses, Woolf used the same writing style, and, in a loose imitation of Joyce, chronicles a day in the life of a prestigious middle-aged woman in London. Woolf critiqued Joyce’s Ulysses, calling it “illiterate” and “under-bred,” finding the graphic sexual fantasies and the foul language base, and saying it reeked of a “queasy under-graduate scratching his pimples.”  Was Mrs. Dalloway Woolf’s attempt to get this style of writing right?

Using her signature “stream-of-consciousness” style, Woolf chronicles one day in the life of Mrs. Richard Dalloway, the wife of a respectable, wealthy gentleman.  Set in post-World War I London, on this particular day she is preparing for a party she will host that evening, an unusual party whose guests will span the ages of her life, past and present.  As she performs her tasks, her mind wanders back through days gone by, unearthing ghosts of earlier loves, regrets, irritations, ever-present worries and satisfaction.  The reader is also privy to the thoughts of many of her friends who will be present at this party, as they perform their daily business.

As a secondary plot, we meet Septimus Warren Smith, a surviving soldier of the war, yet a hollow shell of a man, his mind barely touching reality.  In spite of the persistent yet useless intervention of his wife and doctors, he gradually is sucked into a whirlpool of despair, seemingly of his own making, and suffers a very poignant and pathetic fate.  Or does he?

Julia Stephen
Virginia Woolf’s mother
source Wikipedia
Virginia Woolf, Age 20
source Wikipedia

I’m going to go out on a limb here and offer a very unusual interpretation of at least one theme in the novel.  Woolf’s treatment of Septimus, in contrast with Mrs. Dalloway and her social peers, was very intriguing.  If we examine the thoughts of Mrs. Dalloway and her friends and acquaintances, they touch upon parties, flower-shows, scholarships, the family business, Bartlett pears, gossip and cricket.  In comparison, Septimus’ musings revolve around human nature, the truth, Evans (his friend who was killed in the war), aloneness, meaning, and the beauty of words.  Septimus is presented on the surface as a character who is emotionally unbalanced, while Mrs. Dalloway’s circle is the respected rational group.  Has Woolf turned appearance on its head?  Is the perceived deranged person really the one who is sane, and are the ones who appear “normal” actually the group who is not?  It’s an irony that’s inescapable.

For Septimus, the only liberation from a world turned upside-down was death.  Is his escape from a materialistic world concerned with trivialities an heroic act?  Woolf makes it appear so:

“…… Death was defiance.  Death was an attempt to communicate, people feeling the impossibility of reaching the centre which, mystically, evaded them; closeness drew apart; rapture faded; one was alone.  There was an embrace in death.”

Ironically, sixteen years after the writing of Mrs. Dalloway, Woolf followed Septimus into the murky fog of depression and, placing stones in the pockets of her overcoat, walked into the River Ouse near her home, drowning herself, a sad fate for one of the most respected female literary writers of the time.

Virginia Woolf – Romanian Stamp
Source Wikipedia

I just loved Woolf’s To The Lighthouse and I really wanted to like Mrs. Dalloway.  There are certain aspects I do like about it, such as the character of Septimus Warren Smith, the relentless passage of time, the allusions to various literary works of different eras, the exploration of the lingering impact of the first World War and the diminishing influence of the British empire.   The prose is lovely, light and lyrical, each sentence a candy you can pop into your mouth and taste a burst of spring.  Yet I found the story meandering and disjointed.  In To The Lighthouse, the stream-of consciousness  flowed towards one main character, Mrs. Ramsey, wrapping her in a warm glow, even while each character retained their own lively identity.  In Mrs. Dalloway, the streams flow out from Mrs. Dalloway and a host of other characters, at times to alight on each other, but many times to float out into the atmosphere, leaving the reader confused or adrift.  The lack of cohesiveness was like an irritating burr in my britches and no matter how much I tried, it was hard to ignore.  Yet, in spite of the persistent irritation, I will probably re-read this book sometime in the future.  Woolf’s books are like a deceptively packed suitcase where you’re never quite certain if you have even removed half of what is contained.

Once and Future King by T.H. White

“On Mondays, Wednesdays and Fridays it was Court Hand and Summulae Logicales, while the rest of the week it was the Organon, Repetition and Astrology.”

The Once and Future King encompasses five books written by author T.H. White about the legend of King Arthur.  In The Sword and the Stone, we meet Wart, a young boy who is the ward of Sir Ector and who lives with his guardian and his guardian’s son, Kay, near the Forest Sauvage.  By an unexpected set of circumstances, he encounters the wizard, Merlyn, who becomes his and Kay’s tutor, although we can see from the beginning that Merlyn favours Wart and there is obvious foreshadowing that we should expect something extraordinary from him later in the tale.  This book concludes with Wart unknowingly pulling the sword from the stone, a clear indication that he is England’s next king.  The book The Witch in the Wood (re-written as The Queen of Air and Darkness and apparently with little resemblance to the original) follows, chronicling the establishment of Arthur’s court under the political idea of right instead of might, and, of course, the love affair between Lancelot and Guinever receives the most attention.  The third book, The Ill-Made Knight, gives primary focus to Lancelot, his quests to purge his thoughts of Guinever, his relationship to Elaine who bears him a son, the development of a odd love-triangle, the quest for the Holy Grail, and Lancelot’s fight to defend Guinever’s honour.  A Candle in the Wind waxes philosophically about the metamorphosis of England into its present condition and the ideologies of war.  The height of tension appears in this book as Lancelot and Guinever’s relationship is revealed by a dastardly plot of Arthur’s Orkney clan, a war begins and the throne is seized by a usurper.  The death of Arthur and his son, Mordred are foreshadowed.   The Book of Merlyn, published posthumously, is added at the end and sets an aged Arthur amongst Merlyn and his animal friends from Book I, as they discuss the evils of war, why men want it, and how can it be avoided.

Photo courtesy of Moyan Brenn
(source Flickr)
Creative Commons License

I’m really stumped as to where to start with reviewing this book.  My idea of the Knights of the Round Table was woven with nobility, courage, daring, self-sacrifice, self-denial and chivalric actions.  While the Arthur of this tale professes to have started the Round Table with the idea that might does not equal right, White makes Arthur a rather weak character.  In his youth, he is quite simple; Merlyn plants the social and political ideas into his head and as a reader, I never got the feeling that Arthur intrinsically believed in them himself.  He knowingly allows Lancelot and Guinever to have an illicit relationship and is often paralyzed in moments when it is necessary for a king to show his strength and decisiveness.  He is a simple, loving old soul who calls everyone “my dear” but it is a hard task to imagine him as the legendary King Arthur.  Lancelot for a good part of the book is a brooding morass of insecurity and dark thoughts.

“The boy [Lancelot] thought that there was something wrong with him.  All throughout his life — even when he was a great man with the world at his feet — he was to feel this gap:  something at the bottom of his heart of which he was aware, and ashamed, but which he did not understand ….  We do not have to dabble in a place which he preferred to keep secret.”

 However after Lancelot’s quest for the Grail and his encounter with God, he at least develops into a man with a sense of what is important in life and an internal code of conduct that he believes is worth following.  Guinever is a moderately believable character, professing her loyalty and love to both men, but White puts her through a period of womanly jealously that is almost embarrassing to read and certainly not worthy of her.  With Arthur’s half-relatives from Orkney, the devious and twisted brothers who become not only knights of the Round Table but are the poison that festers inside Arthur’s kingdom, White does a satisfying job with crafting their personalities.  At times they can be quite appalling …… perfect villains to fit the story.  Also, King Pellinore and his Questing Beast should receive an appreciative nod, adding delightful humour to the first book.

Lancelot and Guinevere (1890s)
Herbert James Draper
source Wikimedia Commons

T.H. White was a rather tortured soul.  He was beset with fears of nearly everything, except, apparently, God.  After holding the position of head of the English Department at Stowe School, he retreated to a game-keeper’s cottage at Stowe Ridings on the Stowe Estate and, with hawks, owls and a setter bitch as his only companions, he began to write.  As war loomed over England in 1938, White’s fear almost choked him.  He declared himself a conscientious objector and in February 1939 found himself lodging in a farmhouse in Doolistown, Ireland, out of harm’s way.  He remained there for the next six and a half years.  In a December 1940 letter to L.J. Potts, a former tutor at Cambridge, he wrote: “….. [The Candle in the Wind] will end on the night before the last battle, with Arthur absolutely wretched.  I am going to add a new 5th volume in which Arthur rejoins Merlyn underground ….. and the animals come back again, mainly ants and wild geese.  Don’t squirm.  The inspiration is godsent.  You see, I have suddenly discovered that (1) the central theme of Morte d’Arthur is to find an antidote for war, (2) that the best way to examine the politics of man is to observe him, with Aristotle, as a political animal …….”

The above information perhaps explains White confusing re-crafting of the legend, and the plethora of social and political philosophical concepts that twist the characters into a means of furthering the development of these ideas.  Instead of White employing creativity to show the reader various themes in the novel, he simply tells us, which leaves a very weak effect.  As one of my reading buddies stated, instead of cleverly weaving his opinions into the story, White attempts to weave the story into his opinions.  The result is sloppy and, in effect, he actually strips these noble characters of the dignity they had been given by previous writers.

The Sword in the Stone, by itself is an appealing read, a nice story about the young Arthur and his upbringing.  By the second book, the story takes a turn for the worst.  I only have two words:  very disappointing.

Last Minute Challenges – 2014

Here are a last few challenges to squeak in before the end of the year.  Please visit the linked sites for more information about these challenges.  I hope to see some of you joining the insanity!

The 52 Books in 52 Weeks challenge is hosted by Robin, who is a very well-organized and welcoming hostess.  I’ve participated in this challenge for about 4 years now and I love the comradory that this challenge inspires.  There is a homeschool forum thread where people touch base each week with each other to discuss the books that they are reading.  An excellent challenge!

I really can’t say no to the 2014 Chunkster Challenge.  I am reading through Dickens, have Daniel Deronda scheduled for 2014, plus some history tomes …….. I will easily be able to reach at least 5-6 or more.  This past year I read 14+ chunksters, but I’m going to be less ambitious this year.

And to heighten the tension, the European Reading Challenge is going to be a new addition.  Hosted by Rose City Reader, this challenge, in one aspect, should not be difficult; I read many European books each year.  On the other hand, to read books from different European countries to reach each level will require some effort.  I am going to go-for-broke with this challenge and aim for the Five Star (Deluxe Entourage) which is 5 books by five different authors and from five different countries.

And to top off the insanity, I am joining the 2014 Shakespeare reading challenge.  I’m aiming for the “Occasional Theater-Goer” with 1 – 4 plays to read.  Two years ago, I participated in attempting to read a Shakespeare-a-month and failed.  Well, I did manage to get through about 5 months and REALLY enjoyed his plays, however, I allowed myself to get distracted.  So, once again, I need a challenge to keep me focused.  This will be my most challenging challenge.  I have so many books scheduled for 2014, but my goal has been to return to Shakespeare and I am determined to do it.  Wish me luck ~~~ I will need it!

And I probably will need valium and therapy when it is all over, but the less said about that, the better …….  😉