Herodotus moves on now to describe the Hyperboreans and their customs, then scorns contemporary map makers:

Herodotus will give his account, starting with the four nations between the two seas, then describing the Asian peninsula.  Nechos, king of Egypt, sent Phoenicians to sail around Libya, back through the pillars of Herakles, into the Mediterranean  and back to Egypt.  Later, Sataspes, an Achaimenid Persian, raped a girl who was the granddaughter of Megabyzos but since his mother was sister to Darius, King Xerxes granted her request for her son to sail from Egypt all the way around Libya until he encounted the Gulf of Arabia instead of being impaled, as was the penalty.  The man did not complete his task and was speared. 

Darius discovered most of Asia.  As for boundaries, Herodotus gives theories for the names of the areas of Libya, Asia and Europe.  Scythian rivers now become Herodotus’ focus and he gives details of many of them, from their size to the direction of their flow.  A list of the Scythian gods is now provided and he expounds on the sacrifices of which only those to Ares are different. 

The Scythian practices in war are quite disgusting.  When a man first kills, he drinks some of his victim’s blood; he decapitates and recovers the heads of those he’s killed and takes them to the king to receive his share of the plunder.  He elaborately removes the skin from the head and works it into a handkerchief which he displays on the bridle of his horse; the more “handkerchiefs” he has, the more esteem he receives (Ugh!).  They can make cloaks by stitching the “handkerchiefs” together.  They will also take the hands from their victims and use them as quiver covers.  They can also take skins from whole bodies, stretch them over frames of wood and then carry them on their horses.  As for the skulls of his most hated enemies, he saws them below the eyebrows, cleans them out, stretches oxhide over them, and for the more wealthy Scythian, he gilds the inside and uses it as a drinking cup (how absolutely repulsive!).  If a man has a dispute with a relative, he does the same and then brings the cup out for visitors, explaining their conflict, and that is how valour is earned.  If one has not killed a man within a year, he is a disgrace.

Battle Scene Italian School source ArtUK

When the king falls ill, they blame one of the townspeople for swearing falsely on the royal hearth.  Either the man is condemned by groups of soothsayers or if he is eventually absolved, the first group of soothsayers who condemned him is put to death by being burned in oxcarts.  Information on how the Scythians swear oaths, and bury their kings and each other, is now offered. The Scythians do not like foreign customs, as exemplified by the story of Anacharsis who was shot dead by the king for practicing them.  Likewise, a Scythian king called Skyles took up Hellenistic rites, worshiping the god Bacchus.  For his betrayal, the people revolted and Skyles fled to Thrace where he was eventually handed over and beheaded by his brother, Octamasades, the new ruler.

Back we go to Darius’ impending invasion of Scythia, where a Persian, Oiobazos, requests that Darius release one of his three sons from military duty as a favour, and Darius releases all three, but then proceeds to cut all their throats.  Darius travels from Susa to Chalcedon and sails to the Kyaneai Rocks (through which Jason and the Argonauts sailed) to view the magnificent Pontus bridge, which Herodotus describes in detail.  Finally Darius crosses the Hellespont and continues his journey leaving pillars to commemorate his advance as he goes.  Next, he conquers the Getai and Herodotus tells a tale about a man or divinity, he’s not sure which, named Salmoxis who might be a contemporary of Pythagoras and whom the people believe they go to when they die. Herodotus does not believe all he hears of him.

Bosphorus (1829) Maxim Borobiev source Wikiart

As Darius crosses the river Ister, the Scythians begin to get nervous and attempt to enlist nearby kingdoms for assistance in the coming confrontation.  The kings of the Gelonians, Boudinoi and Sauromatai agree to help but the kings of the Agathyrsoi, Neurians, Maneaters, Black Cloaks, and Taurians decline on the basis that the Scythians had first been the aggressors towards the Persians.  If the Persians attack them, they will fight but until then will remain neutral.  Thus, when the Persians advance, the Scythians first retreat into the Black Cloaks territory, then the Maneaters, then the Neurians, picking up allies on their way, however the Agathyrsoi refuse to allow the Scythians into their territory, forcing them back to Scythian land.  The Scythians continue to retreat, always keeping ahead of the Persians until Darius is driven to distraction.  He sends a message to them demanding they either fight or give gifts to their “master”.  In reply, the Scythians are unimpressed, stating that they were not fleeing, rather they always behaved so and if the Persians could find their ancestral graves, then they would fight, but in response to Darius’ claim of master, they reply, “Weep.”

Scythian emissaries meeting with Darius Victor Vasnetsov source Wikimedia Commons

They then begin incursions against Darius’ calvary when they go for provisions, always sending them running.  However, they encounter a problem when attacking on horseback for as there are no mules or donkeys in Scythia, when their horses hear the Persian mules and donkeys braying, they are thrown into confusion with the noise.  Yet the Scythians are exceptionally crafty and decide to draw the Persians further into their territory by leaving some herds behind, in hopes that their army will experience severe infliction from the lack of food available.  Seizing these stray animals, the Persians would be encouraged with their gain.  When Darius eventually finds himself in a predicament, the Scythians send gifts of a bird, a mouse, a frog and five arrows saying that if the Persians are clever, they will be able to decipher the message.  Darius thinks it means that the Scythians will surrender to him, but Gobryas, one of the seven who had deposed the Magus, thinks that unless they fly like the wind, the Scythians will overcome them.  Meanwhile the Scythians return to Ister and order the Ionians to abandon the bridge after the 60 days which Darius had commanded.  Darius, however, sees the Scythians chasing a hare and immediately accepts Gobryas’ prophecy (what? Does anyone know why on earth the hare would change his mind?)  Being the crafty person that he is, and completely devoid of empathy, Darius leaves behind his weaker soldiers with the donkeys, under the pretext that the rest of the army is leaving to attack the Scythians when, in fact, they’re retreating.  The Scythians pursue the fleeing Persians and, knowing the land better, arrive at the bridge at Ister before them.  They order the Ionians to depart immediately with their freedom after demolishing the bridge. Athenian general Miltiades and Histiaios of Miletus confer, the former counselling withdrawal, the latter loyalty to Darius.  The tyrants of the various kingdoms cast lots and Histiaios’ plan is accepted in that they will pretend to be acting on the advice of the Scythians, but only dismantle the bridge until they are out of arrow range.  Content, the Scythians leave to search for Darius and his army, but miss him, allowing the king to reach Ister, rebuild the bridge and escape, leaving in Europe Megabazos as his general.

Libyan Sybil – Sistine Chapel (1510) Michelangelo Buonarotti source Wikiart

Herodotus now relates stories of how the Minyans settled in Lacedaemon (Sparta) and how their arrogance sparked discontent, their imprisonment and escape.  From there, he offers a lengthy commentary on how Libya was founded by a descendent of Theras, and then the city of Cyrene in Libya by Battos, the dividing of the Cyrenians into three tribes and then details of the various Libyan nations. From the Nasamones who have many wives and swear oaths and obtain prophecies, to the Psylloi who made war on the south wind and were buried by it (Herodotus is only repeating what he was told by the Libyans), to the Garamontes who avoid “all human contact and social interaction,” Herodotus introduces the reader to these many nations, customs, native animals and crop production. In summary, there are four general nations in Libya, the Libyans and Ethiopians who are indigenous, and the Phoenicians and Hellenes who have immigrated.

Lastly follows the story of the Cyrenian queen Pheretime’s march to Barke with the Persian army loaned to her by Aryandes, the governor or Egpyt, to avenge the death of her son, Arkesilaos. The Barkians successfully repel the army until finally Amasis, leader of the army, devises a plan to capture the city.  He meets with negotiators to agree to peace which would last “for as long as this earth stays in place.”  Little does the Barkians know that the army had built trenches under them and covered them with planks and dirt.  After breaking the planks (and therefore moving the earth and nullifying the oath), the Persians overrun the city putting those responsible for the murder to death, and enslaving the others. Thus Pheretime extracts her revenge on Barke.  Yet hatred without comes from hatred within, and in the final days of her life, worms infest her body, teeming within it and crawling out of it.

“Thus the gods manifest their resentment against humans who execute vengeance violently and excessively.”

⇐ Book III (Thalia)                                                                   Book V (Terpsichore) ⇒

 

First, Cambyses slew his brother, scared that he was going to usurp his throne, then next, one of his two sisters whom he had taken as wives against convention.  Herodotus alludes to Cambyses having “the sacred disease” which is noted as epilepsy.  Next, he directed his insanity toward Prexaspes, his messenger, announcing that he was going to conduct an experiment.  He pointed out Prexaspes’ son standing on the porch and declared if he was able to shoot an arrow through his heart, the Persians were talking nonsense when they declared him insane, but if he missed, the Persians would be telling the truth.  After he shot the boy, he demanded that he be cut open to examine the accuracy of his aim.  Croesus (heavens, this man seems to be everywhere) immediately admonished his behaviour, indicating that if he did not temper it, the Persians might revolt against him whereupon Cambyses tried to shoot him and when he escaped, the king ordered his death.  Yet Croesus had friends who hid him, hoping the king would eventually miss him, which he did, wishing for his return, but upon it he killed the men he had ordered to kill Croesus for their disobedience.  He then desecrated sacred areas, digging up graves and inspecting corpses (Yuck!), which proves to Herodotus that he was absolutely deranged. 

The Final Arrow Dez Quarréll source ArtUK

While Cambyses was in Egypt, the Lacedaemonians were warring with Samos and their ruler, Polykrates, to capture the island.  Polykrates’ power had grown so remarkably that it made his ally, king Amasis of Egypt, send him a letter of concern:  no one enjoys complete good fortune so Polykrates must select his most precious possession and dispose of it to balance his fortune, the good with the bad.  Polykrates chooses a precious emerald ring and tosses it into the ocean, but when one of his subjects presents an enormous and beautiful fish to the king, Polykrates finds his ring inside it.  When Amasis read in a letter sent by the king about this surprise, he immediately broke off his alliance so “when severe and dreadful misfortune should finally strike Polykrates, Amasis’ spirit would not be tortured with anguish, as it would be for a friend and ally.”

Hillside, Sparta Derek Bangham source ArtUK

Complexities follow, as the Spartans wage war against Polykrates with regard to some Samian exiles for the following reason:  Polykrates had offered Cambyses his troops in his war against Egypt and sent him Samian men who were most likely to revolt against their king, making a pact with Cambyses that they should never return, however the men escaped and sailed back to Samos where they engaged in battle but eventually had to flee to Sparta.  The Spartans agreed to help the Samians since the Samians had helped them once, but they were also irritated about the seizure by the Samians of a breastplate and then a bowl that was supposed to be sent to Croesus.  The Corinthians too had bad feelings toward Samos, for their leader Periandros, had sent 300 sons of Corcyra to be castrated and the Samians gave them sanctuary before returning them to Corcyra. There was ongoing enmity between Corinth and Corcyra and this is why:

After Periandros, king of Corinth, killed his wife Melissa, his two sons were sent to their maternal grandfather and he reveal to them their father’s perfidy.  The younger son, Lykophron, was distraught and refused to utter one word to his father, so Periandros ejected him from the house and he went into exile.  His father, enraged at his behaviour, issued an edict that no one was to give him lodging.  Finally when Lykophron was thin and beggarly, Periandros pleaded for reconciliation, but the boy would not listen and was sent to Corcyra.  More pleading and begging followed but the boy was adamant, although he finally agreed to meet his father in Corcyra, covertly planning to sail to Corinth at the same time, but the Corcyrans did not want Periandros on their land and killed Lykophron instead.  

Samos, Greece Colin Graham Frederick Hayes source ArtUK

And so, the Lacedaemonians (Spartans) beseiged Samos for 40 days and then gave up, abandoning the Samian exiles.  More information on these Samians follow and Herodotus reveals that he has given such a length history of them because they achieved three of the greatest engineering feats of the Hellenes: 1) they dug a tunnel through a 900-foot mountain; 2) they built a mole around the harbour in the sea, and; 3) they built the largest of all temples.

Back to Cambyses who had left Smerdis (Guamata), one of two brothers called the Magi, in Persia to govern in his absence, and then finds that he has revolted against him. When this Smerdis had learned that another Smerdis (Bardiya), the son of Cyrus and the brother of Cambyses, had been secretly killed by the advisor of Cambyses, Prexaspes, due to a prophecy, he decided to take this Smerdis’ identity and claim rule as a descendent of Cyrus.  Cambyses, realizing that the prophecy had actually been about this particular Smerdis and not his brother, suddenly became sane in his anguish, but soon died from a spear wound to his thigh that became gangrenous.  The Magi courted Prexaspes to their side, planning to have him announce Smerdis as the son of Cyrus, but instead the advisor revealed the truth and threw himself from the tower, ending his life in honour.  Meanwhile seven Persian men, led by Darius, had also had plans to reveal Smerdis’ status as an imposter.  One of the men’s daughters was a wife of Smerdis and she was to find out whether he had ears or none …… the false Smerdis had had them cut off for an offence by Smerdis, son of Cyrus.  When she found he had none, their plan was put into motion.  They entered the palace and slew both of the Magi, cutting of their heads and then rushed outside with them to proclaim to the Persians the cause of their deeds.  The people were so enraged that they joined in the slaughter of one Magus after another, and to this day there is a celebration day called the Murder of the Magi, where every Magus must stay inside his house.  Otanes, Megabyzos and Darius then argued about the best form of government for Persia to continue under, a democracy, an oligarchy or a monarchy, and the monarchy won out. Darius came up with an amazingly complex and intelligent way of determining their next king: they would ride outside the city at sunrise and the man whose horse made the first noise would be named king.  Brilliant!  ….. Good grief!  One could only hope that Darius did not get chosen, but this man was scheming, if not intelligent, and had his groom trick his horse into neighing first and lo, the kingship was his.  Yikes!  At the same time, thunder and lightning sounded, apparently sealing the decision.  Darius quickly began to organize his empire is a most businesslike way.  Comparing the three Persian rulers, the people say Darius was a retailer and conducted his affairs like a shopkeeper; Cambyses was a master of slaves and harsh and scornful; and Cyrus, a father who was gentle and saw to it that all good things would be theirs.

The Election of Darius (1767-77) Sawrey Gilpin source ArtUK

Herodotus goes into detailed accounts of where Darius received his tributes and for how much, then moves to India giving some details of Indian customs.  I can’t wait for your comments when you get to this part, Cirtnecce!  Moving to Arabia, Herodotus talks about vipers and winged serpents and how the Arabians harvest frankincense, having to ward off bat-like creatures.  The harvesting of cinnamon is even more fantastic: huge birds carry the stalks of cinnamon to incorporate into their nests, so the Arabians leave bones of dead donkeys, cattle, etc. under the nests and when the birds take them back, they are so heavy they make the nests crash to the ground and the cinnamon is gathered.  

One of the Persian seven, Intaphrenes, met his death by attempting to see Darius, as per their agreement. When the guards prevented him, he cut off their ears and noses, disturbing Darius who convinced himself Intaphrenes was plotting against him.  He arrested him and his family, but Darius, at the plea of Intaphrenes’ wife, allowed her to release one captive and shockingly she chose her brother, as she could get another husband and children but not another brother.  Pleased with her explanation, Darius released the brother and, as a gift, her eldest son but killed the rest.

A Persian, Oroites, who was the governor of Sardis, lured Polykrates of Samos to Magnesia where he killed him in a most disgusting way and hung him from a stake, fulfilling the nightmares of Polykrates’ daughter.  Yet soon after, Darius sent a man to Sardis who convinced Oroites bodyguards to end his life and thus they did.  

More stories follow telling of Samos, of particular interest how Maiandrios of Samos greeted a Persia envoy led by Orantes, how he allowed his crazy brother, Charilaos, to attack the envoy while he escaped to Lacedaemon.  Maiandrios attempted to dazzle the king of Sparta, Kleomenes, with gifts but the king sensed the danger of his guest and banished him.  Meanwhile, the Babylonians were revolting against poor Darius who, though he tried every trick in the book, including the one by Cyrus (see Book I), could not suppress them.  However, Zopyros’ mule fulfilled a portent that when a mule gave birth, the Persians would take the city, so Zopyros mutilated himself and went to Darius, revealing a plan that included the killing of Darius’ own troops.  Darius agreed and Babylon was taken.  While Cyrus had allowed the city walls and gates to remain intact, Darius destroyed them and killed 3000 of its most important citizens.  However, he was kind enough to bring more wives for those left, as the Babylonians had killed most of theirs so they wouldn’t use up the food.  Zopyros was lauded by Darius all his days.