Again from my The Four Loves Read-along week 2 post I’ve had thoughts brewing. On Marian’s blog, I posted a question that I’ve been musing about and I thought I’d re-post here in case anyone has any enlightening comments on it:

“Were you surprised when Lewis spoke about developing Affection for people one normally would have nothing to do with but circumstances brought them together? I find that nowadays most people choose only people they would want to hang out with. Where have the relationships gone which form in spite of themselves? Has our world changed drastically from Lewis’ world?”

I do think generally that in spite of our outward modern multi-cultural tolerances, that people actually have practically less tolerance towards the differences of people.  What do you think?

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I’m a few days late with this post as life is becoming rather hectic but I will try to keep up as we move along.  Rest assured though; all the posts will go up eventually!

Before I continue with The Four Loves week two posting, I wanted to put down some more thoughts from week one.  After reading the second chapter on Like and Loves for the Sub-Human, I said I was having difficulty finding the distinction between what Lewis called Patriotism (love of home and family) and Ethics, which he implies might replace it (I think it has in our century).  Well, I was listening to a training video on workplace harassment and I believe Lewis’ point finally dawned on me.  The video sounded as if it were addressing early teens, which in itself was shocking given that it was targeting fully matured adults, but I was also struck by how much we are relying on other people to tell us what to do and how to behave. People used to have an intrinsic value system, and while we’re not perfect, we would never have had to lay out instructions on common, obvious, sensible behaviour like we do today.  Was the former (intrinsic value system) based on Lewis’ Patriotism: a strong sense of ties to a family, a community and a place and therefore the better you behaved the more not only the community would benefit, but everyone else also?  And thus, has it degraded into a more fragmented society where people without those ties (or less of them), live only for themselves and therefore Ethics has had to step up in an almost haphazard way to try to govern people who are less able to govern themselves?  I wonder …..

In any case, on to week two where Lewis examines the Greek word, στοργή (storge, with a hard “g”) which roughly translated means affection, “especially of parents for offspring”, but Lewis expands the term.  Let’s see what he has to say ….

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